Thursday, August 29, 2024, became a special moment for the Faculty of Cultural Sciences (FIB) Universitas Gadjah Mada with the holding of the Mangayubagya Graduation of Undergraduates period IV of the 2023/2024 academic year. A total of 244 graduates celebrated their graduation, holding a bachelor's degree after completing their studies at FIB. The solemn graduation ceremony was made even more lively with a dance performance from Ratnaraya, a student dance unit of the Javanese Language, Literature and Culture Study Program.

Four students, Audrey Gisela, Ganes Larasati, Novalia Hidayatus S., and Wening Hidayati, presented Geol Denok Dance as part of the graduation ceremony. Geol Denok dance is a typical Semarang dance that depicts the joy of Semarang girls who dance with lively, energetic movements and accompanied by dynamic music. Etymologically, the word “geol” refers to the dance movements of the knees and hips, while “denok” is a term for girls in Semarang.

In an interview with Wening Hidayati, one of the performers, she said that Geol Denok Dance was a new dance for Ratnaraya members. “We try to give our best in this performance, and are very happy to be able to welcome the graduates of FIB UGM with Geol Denok Dance,” said Wening (09/05/2024).

Ratnaraya's performance is not only for entertainment, but also reflects the Faculty's commitment to preserving Nusantara culture, especially Javanese culture. This cultural preservation requires support and collaboration from various parties, and FIB UGM plays an active role by providing the widest possible space for art and cultural exploration, so that the nation's identity remains relevant and provides benefits to people's lives.

Good news came from the Javanese Language, Literature, and Culture Study Program, Faculty of Cultural Sciences, Universitas Gadjah Mada (FIB UGM). Kintan Dewinta Putri, a student of the program, has been selected as the Princess Cultural Ambassador of Yogyakarta 2024. She was selected along with Duta Andhika, the Son of Yogyakarta Cultural Ambassador 2024, on May 4, 2024, at Sleman City Hall, Yogyakarta.

Based on an interview with Kintan (09/06/2024), being a Yogyakarta Cultural Ambassador is not just a competition, but also must understand and participate in the preservation of Javanese culture, especially the cultural identity of Yogyakarta. “As Yogyakarta Cultural Ambassadors, it is our duty to contribute to the mission of recognizing and preserving arts and culture in Yogyakarta. Examples of activities include being a judge for the Krincing Manis dance studio's class promotion and participating in the Jamasan Pusaka 1 Suro ceremony at the top of Suroloyo, Kulonprogo. In the future, we plan to do community service in Gunung Kidul and other places by teaching about Yogyakarta's culture and arts,” she explained.

Kintan is grateful to have won the title of Yogyakarta Cultural Ambassador 2024 and is proud to be part of the agent of change in the effort to preserve Yogyakarta's culture. She explained that she is currently preparing to participate in the Indonesian Cultural Ambassador event. “Currently, I am preparing myself for the Indonesian Cultural Ambassador event to be held on September 19-21, 2024, in Surabaya. Please pray and support!”

Culture is the result of copyright, taste, and karsa and is an identity for its people. The existence of these various identities is an identity of the Indonesian nation, which is diverse and lives together in harmony. Kintan's achievements are an inspiration for Mahadaya to continue to explore, preserve, and explore the potential of Indonesian culture, and provide benefits to the community.

Source: rumahmesin.com/bumbu-dapur/

Recently, the “back to nature” lifestyle has become increasingly popular. Not only are people looking for instant results, but they are now increasingly concerned with the process of achieving optimal health. This trend can be seen in the increasing number of people who exercise diligently, pay attention to nutritional intake, and utilize herbal and traditional medicine.

When it comes to traditional medicine, our ancestors already had the right recipe to maintain health. Referring to Wulandari (2011), there is a book entitled Serat Primbon Jampi Jawi published in 1933 by the publisher Tan Khoen Swie, which collects valuable knowledge about traditional medicine, including the efficacy of various kitchen spices for health. Let's discuss some of these herbs that have amazing benefits:

• Black Cumin

Black cumin is known to have hot properties but feels cool for a while. The benefits of black cumin are very diverse, ranging from removing mucus and dirt in the stomach, to overcoming soreness in the back or joints. To experience its benefits, Mahadaya can try a mixture of crushed black cumin with honey. In addition, black cumin can also be used to cure colds and dizziness due to colds by inhaling black cumin wrapped in mori cloth.

• Nutmeg

This kitchen spice is not only a flavoring agent but also has health benefits. Nutmeg is known to strengthen the heart, strengthen semen, and treat eye and bone pain.

• Red Onion

Apart from being a spice that is often used daily, shallots have various health benefits. Dripping crushed shallot water into the eyes can cure blurred vision. In addition, shallots are also effective for preventing hair loss if applied to the head, which often experiences hair loss.

• Tamarind

This plant, which is often the main ingredient in herbal medicine, has many health benefits. Tamarind is known to reduce body heat if consumed directly. Furthermore, tamarind is effective for relieving shortness of breath and nausea. The trick is to soak the tamarind for three days, then mix the water with sugar and drink it.

• Lime

Lime, which is commonly used as a complement to soto, has health benefits that are no less great. By drinking a mixture of lime juice and sugar in the morning after waking up, the kitchen spice can neutralize toxins in the stomach. In addition, lime juice can also warm the body.

Some of the explanations above are a small part of the various properties of herbal medicine with this kitchen spice. This then opens our perspective, showing that old manuscripts actually contain a variety of information, one of which is in the health sector. By extracting information from these manuscripts, we are expected to be able to utilize these instructions, disseminate them, and develop them in order to bring goodness to ourselves and our environment.

LITERATURE

Wulandari, A. (2011, December). ). Serat Primbon Jampi Jawi Koleksi Perpustakaan Dewantara Kirti Griya (Taman Siswa): Sebuah Dokumentasi Pengobatan Tradisional. Jumantara: Jurnal Manuskrip Nusantara,2(2), 30-56. https://doi.org/10.37014/jumantara.v2i2.135

LIST OF IMAGES

Vandro. (2016, April 10). Ssst…! Ini Dia 35 Bumbu Dapur Masakan Indonesia, Incaran Dunia... Rumahmesin.com. Accessed from https://www.rumahmesin.com/bumbu-dapur/.

Monday (08/05/2024), - The Departmental Student Association (HMJ) of the Javanese Language, Literature and Culture Student Family (Kamastawa) successfully held a socialization of the Study Plan Card (KRS) for new students of class 2024. The activity which took place in the Margono 303 room aims to provide new students with an understanding of the KRS filling procedure and lecture guidelines that will be undertaken in the future.

The event, which began at 08.30 AM WIB, was opened by the Head of the Scientific Division of HMJ Kamastawa, Fauzan Adl Fadlurrahman, who explained in detail the process of filling out KRS, including the use of the Simaster application, the main platform in academic management at Gadjah Mada University. In addition, Fauzan also gave an explanation of the applicable curriculum and the various courses that students will take during the study period. Lecture ethics that are important to apply were also part of the presentation.

Lecture ethics exposure to class of 2024 students

Furthermore, Haryo Untoro, a member of the Scientific Division of HMJ Kamastawa, provided tips and tricks for undergoing lectures. In this session, new students were introduced to the study program library facilities, the Digital Library of the Faculty of Cultural Sciences (FIB), as well as other digital resources such as the Javanese online dictionary and the Old Javanese online dictionary.

The socialization was conducted in a serious yet relaxed atmosphere, allowing new students to actively ask questions and interact. Several questions were asked by participants, showing enthusiasm and curiosity about the KRS system and aspects of the lectures they will face.

With this socialization, it is hoped that the new batch of 2024 students can clearly understand the KRS filling process which will be carried out on Saturday (08/10/2024) to Sunday (08/11/2024), as well as the lecture insights that will be used for dynamics in the future.

Wednesday morning, July 31, 2024, became a historic moment for the 2024 batch of students of the Faculty of Cultural Sciences (FIB) at Universitas Gadjah Mada. As part of the campus introduction process, they were welcomed to the Pionir Kampung Budaya 2024 event, which was held for two days from July 31 to August 1, 2024. The event was designed to introduce new students to academic life at FIB UGM, where Mahadaya will study for the next four years.

The opening of Pionir Kampung Budaya 2024 was enlivened by the strains of gamelan performed by Gamasutra (Gamelan Sastra Nusantara), an art unit that serves as a forum for students of the Javanese Language, Literature, and Culture Study Program. Gamasutra played an important role in welcoming the mahadaya, presenting a solemn atmosphere and the nobility of Indonesian culture.

Gamasutra's Performance at Pionir Kampung Budaya 2024

In addition to welcoming the mahadaya, Gamasutra also accompanied the presence of the Chairman of the Pionir Kampung Budaya 2024, the President of the Student Executive Board (LEM) 2024, the Dean of FIB UGM and staff, as well as the Heads of Study Programs from various departments. The peak moment of Gamasutra's performance was when it enlivened the procession of gunungan removal, marking the official opening of Pionir Kampung Budaya 2024. Some of the songs performed by Gamasutra in the event include Gending Gati Padhasih, Gangsaran, and Ayak Vertikal which are the works of Ki Dr. Drs. Sukisno, M.Sn.

The Faculty of Cultural Sciences at UGM, as the frontline in cultural studies, shows its commitment in preserving Indonesia's cultural heritage by providing ample space for the development of arts and cultural interests among students. This effort is in line with the implementation of the Sustainable Development Goals (SDGs), especially the 4th point on improving the quality of education and the 17th point on partnerships to achieve goals.

Gamasutra's performance in Pionir Kampung Budaya 2024 is not only an entertainment event, but also a very important means of cultural introduction and preservation. Mahadaya class of 2024 also got a deep first impression of campus life that is rich in cultural values and traditions, which Mahadaya will continue to encounter and develop during its dynamics at the Faculty of Cultural Sciences at UGM.

Gathotkaca Krodha puppet with hands like scissors, source: https://tokohwayangpurwa.blogspot.com/2009/10/gatutkaca.html

The Faculty of Cultural Sciences (FIB) Universitas Gadjah Mada (UGM) has a variety of students with a myriad of achievements, both in academic and non-academic fields. This time, good news came from one of its students, Muhammad Siswoyo, from the Javanese Language, Literature, and Culture Study Program. The 2022 student won third place in the essay competition at Parab Kawi #6, a prestigious event with the theme “Luhuring Kabudayan lan Kasusastran Jawi, Amrih Kalokaning Nagari.”.

This year's Parab Kawi competition featured two categories, essays and calligraphy. In the essay category, the sub-theme was “Tradition of Javanese Cultural Values, Knowledge, and Technology." On this occasion, Muhammad Siswoyo presented an essay entitled “Psychological Depiction of Raos Gathotkaca Krodha as a Destructive Entity in Pocapan Abur-aburan Gathotkaca Wayang Kulit Jawa Timuran”.

The essay discusses the pocapan (narration of an event in a shadow puppet performance) Abur-aburan depicting Gathotkaca Krodha, 'Gatotkaca who is angry', especially on the body parts of one of Werkudara's children. The limbs of Gathotkaca Krodha are likened to various tools of destruction, such as scissors, pacul, etc. This is in fact relevant to the shape of the Gathotkaca Krodha puppet, which is also depicted in this way. This concept is also in line with the psychology of raos, which links a person's emotional state with the ability to create certain states, such as anger and destruction.

Shadow puppetry is not only an art form, but also a 'miniature' of Indonesia's cultural diversity. It contains various elements of art, from the presentation, to the play, to the details of the puppet form and its existence. The art of storytelling in shadow puppet shows also plays an important role in 'animating' the show and delivering the audience to the 'gate' of literature as well as moral messages and philosophical meanings.

Exploring cultural knowledge can be done to find out the worldview of a society. By knowing the mindset of the community, we can improve education while understanding diversity in a frame of harmony. Thus, the competition is in accordance with the points of the Sustainable Development Goals, namely point 4 (improving the quality of education) and point 17 (partnerships to achieve goals).

IMAGE REFERENCE

Tokohwayangpurwa.blogspot.com. (2009, October). Gatotkaca. Accessed at https://tokohwayangpurwa.blogspot.com/2009/10/gatutkaca.html.

Full screenshot from Universitas Gadjah Mada. (2024, July 24). Wisuda Program Pascasarjana Periode IV Tahun Akademik 2023/2024 – Juli 2024. Youtube. [4:58] Accessed from: https://www.youtube.com/live/nweng5dXFHw?si=5tdXNqMIomqbgBBQ

On Wednesday, July 24, 2024, Universitas Gadjah Mada (UGM) held a graduate program graduation for period III of the 2023/2024 academic year with a different feel. The event that took place at Grha Sabha Pramana was opened with a cucuk lampah procession by students of the Javanese Language, Literature, and Culture Study Program who are members of Ratnaraya, the Javanese Language, Literature, and Culture Study Program Student Dance unit.

The students who performed in the cucuk lampah procession included Dhiny, Nanda, Audrey, and Ganes. The procession was followed by the rector of Universitas Gadjah Mada, Prof. dr. Ova Emilia, M.Med.Ed., Sp.OG(K)., Ph.D., chairman of Kagama Pusat, Ganjar Pranowo, and the deans of Universitas Gadjah Mada's master program. They were accompanied by gending Sesanti Gadjah Mada, a composition created by Djoko Walujo.

Full screenshot from Universitas Gadjah Mada. (2024, July 24). Wisuda Program Pascasarjana Periode IV Tahun Akademik 2023/2024 – Juli 2024. Youtube. [5:39] Accessed from https://www.youtube.com/live/nweng5dXFHw?si=5tdXNqMIomqbgBBQ

In an interview conducted on July 26, 2024, Audrey, one of the students who participated in the procession, expressed her experience. “Usually we perform traditional dances in an event, but this time we did the cucuk lampah tradition, accompanying the Rector, Mr. Ganjar, and the postgraduate deans. This is a very memorable new experience for us,” she explained.

Reported in desatepus.gunungkidulkab.go.id (2023, September 07), the cucuk lampah tradition is a traditional Javanese wedding tradition in the form of a procession, accompanying the bride and groom to the aisle. The position of the cucuk lampah dancers is in front, followed by pager ayu and pager bagus, the bride and groom, and the bridal family. The purpose of cucuk lampah for Javanese people is as a repellent that can interfere with marriage. However, in this postgraduate graduation ceremony, the tradition is adjusted so that it is relevant to the atmosphere and purpose of the event.

The preservation of Indonesian traditions and culture has deep aesthetic, teaching, and philosophical values. Activities such as these demonstrate effective efforts in preserving and passing on the nation's identity with adjustments to the relevance of the times. Cooperation from various parties is needed to encourage cultural preservation and inheritance. By presenting cucuk lampah in the graduation ceremony, thus, the presence of cucuk lampah in the graduate program graduation ceremony is in accordance with the 4th point of the Sustainable Development Goals (SDG's), namely improving the quality of education, and the 17th point, namely partnerships to achieve goals.

BIBLIOGRAPHY

Desatepus.gunungkidulkab.go.id (2023, September 07), Cucuk Lampah dalam Pernikahan Jawa: Simbolisme dan Tradisi yang Mengesankan. Diakses pada 29 Juli 2024, dari https://desatepus.gunungkidulkab.go.id/first/artikel/2708-Cucuk-Lampah-dalam-Pernikahan-Jawa--Simbolisme-dan-Tradisi-yang-Mengesankan#:~:text=Cucuk%20Lampah%20adalah%20salah%20satu,keindahan%20dan%20makna%20dalam%20pernikahan.

In order to celebrate the 57th anniversary, the Faculty of Philosophy, Universitas Gadjah Mada (UGM) held a karawitan festival that lasted for two days, on July 20–21, 2024. The festival was attended by 47 musical groups, both internal and external, at Universitas Gadjah Mada. One of the groups that performed at the event was Gamelan Sastra Nusantara (Gamasutra).

Gamelan Sastra Nusantara (Gamasutra) is a unit consisting of students of the Javanese Language, Literature, and Culture Study Program, Faculty of Cultural Sciences, UGM. The group focuses on studying, deepening, and presenting the musical arts. On Sunday, July 21, 2024, precisely at 01.00 PM WIB, Gamasutra took the stage for their performance. The performers, consisting of various generations, presented Gending Ladrang Bogasampir, Ketawang Kasatriyan, and Lancaran Sebet in Laras slendro pathet sanga.

Quoted in full from Philosophy UGM (2024, July 21). Festival Karawitan Dies Natalis ke 57 Fakultas Filsafat UGM Hari ke-2 Sesi 2. Youtube. [32:36], https://www.youtube.com/watch?v=oQYastAouYg

Reporting from gloriabarus on the philosophy.ugm.ac.id page (2024, July 20), Dr. Rr. Siti Murtiningsih, S.S., M.Hum., dean of the Faculty of Philosophy, explained in her speech that the existence of the karawitan festival is a place to enjoy, preserve, and absorb the philosophical values of this traditional Javanese musical art. In this case, Gamasutra, as an extension of the Javanese Language, Literature, and Culture Study Program, participates in this collaboration with the aim of preserving and reviving this noble art. Through the karawitan festival, it is hoped that the karawitan art can continue to be appreciated and developed, not only remaining beautiful and sustainable, but also relevant, alive, and useful in the lives of Indonesian people.

LITERATURE

Gloriabarus. (2024, July 20). Fakultas Filsafat Gelar Festival Karawitan Selama Dua Hari, Menampilkan 47 Kelompok Karawitan Se-DIY. Filsafat.ugm.ac.id. https://filsafat.ugm.ac.id/2024/07/20/fakultas-filsafat-gelar-festival-karawitan-selama-dua-hari-menampilkan-47-kelompok-karawitan-se-diy/

IMAGE SOURCE

Philosophy UGM (2024, July 21). Festival Karawitan Dies Natalis ke 57 Fakultas Filsafat UGM Hari ke-2 Sesi 2. Youtube. [32:36], from https://www.youtube.com/watch?v=oQYastAouYg

Wednesday (17/07/2024), Pura Pakualaman held a traditional ceremony of Labuhan at Glagah Beach, Glagah Sub-district, Kapanewon Temon, Kulon Progo Regency, Yogyakarta. This Labuhan ceremony is held every 10 Muharram or 10 Sura. Together with a lecturer and servant of Pura Pakualaman, Dr. Ratna Saktimulya, M.Hum., as many as 20 students of the Javanese Language, Literature, and Culture Study Program, Faculty of Cultural Sciences, Universitas Gadjah Mada (FIB UGM) had the opportunity to follow the Labuhan traditional procession.

In its implementation, there are special provisions in the form of clothing that must be worn by students. The students' clothes are traditional Pranakan clothes and jarit, while the female students' clothes are kebaya and jarit. The participants gathered at 06.00 WIB at Pura Pakualaman before continuing the journey to Pesanggrahan Glagah by bus. Once there, students followed a series of ceremonies and blessings. The Ubarampe that had been prayed for was then paraded, and the participants followed it to Joglo Labuhan. Some gunungan are then thrown into the sea.

The procurement of this Labuhan tradition is a form of gratitude to God Almighty, praying for the ancestors, and hoping for safety, health, and prosperity for the community. For students, the Labuhan tradition at Glagah Beach is a golden opportunity to dive directly into and understand this fair form of Javanese culture. This direct cultural experience and interaction is expected to be a means of developing their scientific competence.

Thus, the opportunity given by Pura Pakualaman to the students of the Javanese Language, Literature, and Culture Study Program is a real effort to build understanding as well as steps to preserve Javanese culture.

Image source: Kemeparekraf.go.id

What comes to mind when you hear the word jamu? A traditional drink? A drink brought by mbok jamu? Or perhaps the popular phrase 'beras kencur'? True, jamu is widely known as a traditional medicine in the form of a drink that is a manifestation of Javanese culture. However, what if jamu or Javanese traditional medicine methods are not only drunk? Does mahadaya know about it?

Referring to Wulandari (2011) in her scientific article entitled Serat Primbon Jampi Jawi Koleksi Perpustakaan Dewantara Kirti Griya (Taman Siswa): Sebuah Dokumentasi Pengobatan Tradisional, there is an ancient manuscript in printed Javanese script that records the medical knowledge of the elders. The manuscript is entitled Serat Primbon Jampi Jawi. The manuscript of Serat Primbon Jampi Jawi discusses medicine, from various kinds of diseases, how to treat them, and to various plants and their properties. This book was published by Tan Khoen Swie Publisher in 1933 and is a manuscript from the Taman Siswa Library collection.

In the manuscript of Serat Primbon Jampi Jawi, there are several methods of traditional Javanese medicine with uses other than drinking. Here is the description:

1.Tapel

Tapel is a form of jamu or medicine that can be used by rubbing it on the stomach (Poerwadarminta, 1939, in Wulandari, 2011).  There are 16 diseases that can be cured by this method. However, the author will mention only five in this article, namely a child with diarrhea, a child with worms, an elderly person who feels tight in the stomach, and an elderly person who cannot pass gas or urine. The following examples are related to diseases and treatment with tapel, as follows:

Tiyang sepuh seneb padharanipun; Cangkok tigan ayam ingkang sampun netes, jae, kapipis kaemoran lisah sulung, kaangge napeli padharan.

Translation:

(A poultice for an old man who feels tight in his stomach): The shell of a hatched chicken egg, ginger, mashed and mixed with sulung oil, is used to rub on the stomach.

2. Boreh

Jamu boreh is similar to tapel, the difference being that the herbs are liquefied and then rubbed all over the body. The following are some of the illnesses that can be cured, including a child who has sawan, a child who has sawan in any place, a child who has a fever and worms come out, someone who has a cold fever, etc. An example of a disease and its treatment is as follows:

Lare sawanen sadhengah sawan: ron wungu, santen kapipis kangge amborehi badan sakojur.

Translation:

Children affected by sawan in any place: wungu leaves, coconut milk, mashed and applied all over the body.

3. Cekok

Some mahadaya might be wondering if this jamu is served by force or not. The answer is yes. The presentation of jamu cekok is by forcibly squeezing the jamu with a cloth over the mouth, usually for small children (Compilation Team, 2002, in Wulandari, 2011). The function of this jamu is for health or an attempt to cure disease. Some of the things that are treated include children with diarrhea, children with fever all over the body, children with internal heat, children with sawan, etc. An example of an explanation of jamu cekok for an illness is:

Lare sakit kenging sawan; dringo bengle, kunir, jinten cemeng, mesoyi, kemukus, brambang kapipis kacekokaken.

Translation:

A child who is sick (with) sawan,: dringo, bengle turmeric, black cumin, mesoyi, kemukus, shallots mashed and choked.

4. Sembur

Jamu sembur? That's right, Mahadaya didn't read it wrong. Although it sounds 'out of the ordinary', it is. Some of the diseases that can be treated in this way include, among others, children affected by sawan, children sick with cough, children who often cry at night, someone who has chest pain and tightness, etc. The following is an example of an explanation of an illness and its treatment with sembur, namely:

Lare sakit watuk: sekar blimbing wuluh, jinten, mesoyi, kencur, kabenem, kamamah kasemburaken padharanipun.

Translation:

A sick child coughs: belimbing wuluh flowers, cumin, mesoyi, kencur, chewed, and sprayed in the stomach (sick child).

BIBLIOGRAPHY

Wulandari, A. (2011, December). Serat Primbon Jampi Jawi Collection of Dewantara Kirti Griya Library (Taman Siswa): A Documentation of Traditional Medicine. Jurnal Manuskrip Nusantara, 2(2), 30-56. https://doi.org/10.37014/jumantara.v2i2.135

LIST OF IMAGES

Kemenparekraf.go.id. (t.t.). Jamu, Ramuan Herbal Khas Indonesia yang Mendunia. Accessed from https://kemenparekraf.go.id/ragam-ekonomi-kreatif/jamu-ramuan-herbal-khas-indonesia-yang-mendunia