Thursday, August 29, 2024, became a special moment for the Faculty of Cultural Sciences (FIB) Universitas Gadjah Mada with the holding of the Mangayubagya Graduation of Undergraduates period IV of the 2023/2024 academic year. A total of 244 graduates celebrated their graduation, holding a bachelor's degree after completing their studies at FIB. The solemn graduation ceremony was made even more lively with a dance performance from Ratnaraya, a student dance unit of the Javanese Language, Literature and Culture Study Program.

Four students, Audrey Gisela, Ganes Larasati, Novalia Hidayatus S., and Wening Hidayati, presented Geol Denok Dance as part of the graduation ceremony. Geol Denok dance is a typical Semarang dance that depicts the joy of Semarang girls who dance with lively, energetic movements and accompanied by dynamic music. Etymologically, the word “geol” refers to the dance movements of the knees and hips, while “denok” is a term for girls in Semarang.

In an interview with Wening Hidayati, one of the performers, she said that Geol Denok Dance was a new dance for Ratnaraya members. “We try to give our best in this performance, and are very happy to be able to welcome the graduates of FIB UGM with Geol Denok Dance,” said Wening (09/05/2024).

Ratnaraya's performance is not only for entertainment, but also reflects the Faculty's commitment to preserving Nusantara culture, especially Javanese culture. This cultural preservation requires support and collaboration from various parties, and FIB UGM plays an active role by providing the widest possible space for art and cultural exploration, so that the nation's identity remains relevant and provides benefits to people's lives.

Good news came from the Javanese Language, Literature, and Culture Study Program, Faculty of Cultural Sciences, Universitas Gadjah Mada (FIB UGM). Kintan Dewinta Putri, a student of the program, has been selected as the Princess Cultural Ambassador of Yogyakarta 2024. She was selected along with Duta Andhika, the Son of Yogyakarta Cultural Ambassador 2024, on May 4, 2024, at Sleman City Hall, Yogyakarta.

Based on an interview with Kintan (09/06/2024), being a Yogyakarta Cultural Ambassador is not just a competition, but also must understand and participate in the preservation of Javanese culture, especially the cultural identity of Yogyakarta. “As Yogyakarta Cultural Ambassadors, it is our duty to contribute to the mission of recognizing and preserving arts and culture in Yogyakarta. Examples of activities include being a judge for the Krincing Manis dance studio's class promotion and participating in the Jamasan Pusaka 1 Suro ceremony at the top of Suroloyo, Kulonprogo. In the future, we plan to do community service in Gunung Kidul and other places by teaching about Yogyakarta's culture and arts,” she explained.

Kintan is grateful to have won the title of Yogyakarta Cultural Ambassador 2024 and is proud to be part of the agent of change in the effort to preserve Yogyakarta's culture. She explained that she is currently preparing to participate in the Indonesian Cultural Ambassador event. “Currently, I am preparing myself for the Indonesian Cultural Ambassador event to be held on September 19-21, 2024, in Surabaya. Please pray and support!”

Culture is the result of copyright, taste, and karsa and is an identity for its people. The existence of these various identities is an identity of the Indonesian nation, which is diverse and lives together in harmony. Kintan's achievements are an inspiration for Mahadaya to continue to explore, preserve, and explore the potential of Indonesian culture, and provide benefits to the community.

Source: rumahmesin.com/bumbu-dapur/

Recently, the “back to nature” lifestyle has become increasingly popular. Not only are people looking for instant results, but they are now increasingly concerned with the process of achieving optimal health. This trend can be seen in the increasing number of people who exercise diligently, pay attention to nutritional intake, and utilize herbal and traditional medicine.

When it comes to traditional medicine, our ancestors already had the right recipe to maintain health. Referring to Wulandari (2011), there is a book entitled Serat Primbon Jampi Jawi published in 1933 by the publisher Tan Khoen Swie, which collects valuable knowledge about traditional medicine, including the efficacy of various kitchen spices for health. Let's discuss some of these herbs that have amazing benefits:

• Black Cumin

Black cumin is known to have hot properties but feels cool for a while. The benefits of black cumin are very diverse, ranging from removing mucus and dirt in the stomach, to overcoming soreness in the back or joints. To experience its benefits, Mahadaya can try a mixture of crushed black cumin with honey. In addition, black cumin can also be used to cure colds and dizziness due to colds by inhaling black cumin wrapped in mori cloth.

• Nutmeg

This kitchen spice is not only a flavoring agent but also has health benefits. Nutmeg is known to strengthen the heart, strengthen semen, and treat eye and bone pain.

• Red Onion

Apart from being a spice that is often used daily, shallots have various health benefits. Dripping crushed shallot water into the eyes can cure blurred vision. In addition, shallots are also effective for preventing hair loss if applied to the head, which often experiences hair loss.

• Tamarind

This plant, which is often the main ingredient in herbal medicine, has many health benefits. Tamarind is known to reduce body heat if consumed directly. Furthermore, tamarind is effective for relieving shortness of breath and nausea. The trick is to soak the tamarind for three days, then mix the water with sugar and drink it.

• Lime

Lime, which is commonly used as a complement to soto, has health benefits that are no less great. By drinking a mixture of lime juice and sugar in the morning after waking up, the kitchen spice can neutralize toxins in the stomach. In addition, lime juice can also warm the body.

Some of the explanations above are a small part of the various properties of herbal medicine with this kitchen spice. This then opens our perspective, showing that old manuscripts actually contain a variety of information, one of which is in the health sector. By extracting information from these manuscripts, we are expected to be able to utilize these instructions, disseminate them, and develop them in order to bring goodness to ourselves and our environment.

LITERATURE

Wulandari, A. (2011, December). ). Serat Primbon Jampi Jawi Koleksi Perpustakaan Dewantara Kirti Griya (Taman Siswa): Sebuah Dokumentasi Pengobatan Tradisional. Jumantara: Jurnal Manuskrip Nusantara,2(2), 30-56. https://doi.org/10.37014/jumantara.v2i2.135

LIST OF IMAGES

Vandro. (2016, April 10). Ssst…! Ini Dia 35 Bumbu Dapur Masakan Indonesia, Incaran Dunia... Rumahmesin.com. Accessed from https://www.rumahmesin.com/bumbu-dapur/.

Wednesday morning, July 31, 2024, became a historic moment for the 2024 batch of students of the Faculty of Cultural Sciences (FIB) at Universitas Gadjah Mada. As part of the campus introduction process, they were welcomed to the Pionir Kampung Budaya 2024 event, which was held for two days from July 31 to August 1, 2024. The event was designed to introduce new students to academic life at FIB UGM, where Mahadaya will study for the next four years.

The opening of Pionir Kampung Budaya 2024 was enlivened by the strains of gamelan performed by Gamasutra (Gamelan Sastra Nusantara), an art unit that serves as a forum for students of the Javanese Language, Literature, and Culture Study Program. Gamasutra played an important role in welcoming the mahadaya, presenting a solemn atmosphere and the nobility of Indonesian culture.

Gamasutra's Performance at Pionir Kampung Budaya 2024

In addition to welcoming the mahadaya, Gamasutra also accompanied the presence of the Chairman of the Pionir Kampung Budaya 2024, the President of the Student Executive Board (LEM) 2024, the Dean of FIB UGM and staff, as well as the Heads of Study Programs from various departments. The peak moment of Gamasutra's performance was when it enlivened the procession of gunungan removal, marking the official opening of Pionir Kampung Budaya 2024. Some of the songs performed by Gamasutra in the event include Gending Gati Padhasih, Gangsaran, and Ayak Vertikal which are the works of Ki Dr. Drs. Sukisno, M.Sn.

The Faculty of Cultural Sciences at UGM, as the frontline in cultural studies, shows its commitment in preserving Indonesia's cultural heritage by providing ample space for the development of arts and cultural interests among students. This effort is in line with the implementation of the Sustainable Development Goals (SDGs), especially the 4th point on improving the quality of education and the 17th point on partnerships to achieve goals.

Gamasutra's performance in Pionir Kampung Budaya 2024 is not only an entertainment event, but also a very important means of cultural introduction and preservation. Mahadaya class of 2024 also got a deep first impression of campus life that is rich in cultural values and traditions, which Mahadaya will continue to encounter and develop during its dynamics at the Faculty of Cultural Sciences at UGM.

Full screenshot from Universitas Gadjah Mada. (2024, July 24). Wisuda Program Pascasarjana Periode IV Tahun Akademik 2023/2024 – Juli 2024. Youtube. [4:58] Accessed from: https://www.youtube.com/live/nweng5dXFHw?si=5tdXNqMIomqbgBBQ

On Wednesday, July 24, 2024, Universitas Gadjah Mada (UGM) held a graduate program graduation for period III of the 2023/2024 academic year with a different feel. The event that took place at Grha Sabha Pramana was opened with a cucuk lampah procession by students of the Javanese Language, Literature, and Culture Study Program who are members of Ratnaraya, the Javanese Language, Literature, and Culture Study Program Student Dance unit.

The students who performed in the cucuk lampah procession included Dhiny, Nanda, Audrey, and Ganes. The procession was followed by the rector of Universitas Gadjah Mada, Prof. dr. Ova Emilia, M.Med.Ed., Sp.OG(K)., Ph.D., chairman of Kagama Pusat, Ganjar Pranowo, and the deans of Universitas Gadjah Mada's master program. They were accompanied by gending Sesanti Gadjah Mada, a composition created by Djoko Walujo.

Full screenshot from Universitas Gadjah Mada. (2024, July 24). Wisuda Program Pascasarjana Periode IV Tahun Akademik 2023/2024 – Juli 2024. Youtube. [5:39] Accessed from https://www.youtube.com/live/nweng5dXFHw?si=5tdXNqMIomqbgBBQ

In an interview conducted on July 26, 2024, Audrey, one of the students who participated in the procession, expressed her experience. “Usually we perform traditional dances in an event, but this time we did the cucuk lampah tradition, accompanying the Rector, Mr. Ganjar, and the postgraduate deans. This is a very memorable new experience for us,” she explained.

Reported in desatepus.gunungkidulkab.go.id (2023, September 07), the cucuk lampah tradition is a traditional Javanese wedding tradition in the form of a procession, accompanying the bride and groom to the aisle. The position of the cucuk lampah dancers is in front, followed by pager ayu and pager bagus, the bride and groom, and the bridal family. The purpose of cucuk lampah for Javanese people is as a repellent that can interfere with marriage. However, in this postgraduate graduation ceremony, the tradition is adjusted so that it is relevant to the atmosphere and purpose of the event.

The preservation of Indonesian traditions and culture has deep aesthetic, teaching, and philosophical values. Activities such as these demonstrate effective efforts in preserving and passing on the nation's identity with adjustments to the relevance of the times. Cooperation from various parties is needed to encourage cultural preservation and inheritance. By presenting cucuk lampah in the graduation ceremony, thus, the presence of cucuk lampah in the graduate program graduation ceremony is in accordance with the 4th point of the Sustainable Development Goals (SDG's), namely improving the quality of education, and the 17th point, namely partnerships to achieve goals.

BIBLIOGRAPHY

Desatepus.gunungkidulkab.go.id (2023, September 07), Cucuk Lampah dalam Pernikahan Jawa: Simbolisme dan Tradisi yang Mengesankan. Diakses pada 29 Juli 2024, dari https://desatepus.gunungkidulkab.go.id/first/artikel/2708-Cucuk-Lampah-dalam-Pernikahan-Jawa--Simbolisme-dan-Tradisi-yang-Mengesankan#:~:text=Cucuk%20Lampah%20adalah%20salah%20satu,keindahan%20dan%20makna%20dalam%20pernikahan.

In order to celebrate the 57th anniversary, the Faculty of Philosophy, Universitas Gadjah Mada (UGM) held a karawitan festival that lasted for two days, on July 20–21, 2024. The festival was attended by 47 musical groups, both internal and external, at Universitas Gadjah Mada. One of the groups that performed at the event was Gamelan Sastra Nusantara (Gamasutra).

Gamelan Sastra Nusantara (Gamasutra) is a unit consisting of students of the Javanese Language, Literature, and Culture Study Program, Faculty of Cultural Sciences, UGM. The group focuses on studying, deepening, and presenting the musical arts. On Sunday, July 21, 2024, precisely at 01.00 PM WIB, Gamasutra took the stage for their performance. The performers, consisting of various generations, presented Gending Ladrang Bogasampir, Ketawang Kasatriyan, and Lancaran Sebet in Laras slendro pathet sanga.

Quoted in full from Philosophy UGM (2024, July 21). Festival Karawitan Dies Natalis ke 57 Fakultas Filsafat UGM Hari ke-2 Sesi 2. Youtube. [32:36], https://www.youtube.com/watch?v=oQYastAouYg

Reporting from gloriabarus on the philosophy.ugm.ac.id page (2024, July 20), Dr. Rr. Siti Murtiningsih, S.S., M.Hum., dean of the Faculty of Philosophy, explained in her speech that the existence of the karawitan festival is a place to enjoy, preserve, and absorb the philosophical values of this traditional Javanese musical art. In this case, Gamasutra, as an extension of the Javanese Language, Literature, and Culture Study Program, participates in this collaboration with the aim of preserving and reviving this noble art. Through the karawitan festival, it is hoped that the karawitan art can continue to be appreciated and developed, not only remaining beautiful and sustainable, but also relevant, alive, and useful in the lives of Indonesian people.

LITERATURE

Gloriabarus. (2024, July 20). Fakultas Filsafat Gelar Festival Karawitan Selama Dua Hari, Menampilkan 47 Kelompok Karawitan Se-DIY. Filsafat.ugm.ac.id. https://filsafat.ugm.ac.id/2024/07/20/fakultas-filsafat-gelar-festival-karawitan-selama-dua-hari-menampilkan-47-kelompok-karawitan-se-diy/

IMAGE SOURCE

Philosophy UGM (2024, July 21). Festival Karawitan Dies Natalis ke 57 Fakultas Filsafat UGM Hari ke-2 Sesi 2. Youtube. [32:36], from https://www.youtube.com/watch?v=oQYastAouYg

Image source: Kemeparekraf.go.id

What comes to mind when you hear the word jamu? A traditional drink? A drink brought by mbok jamu? Or perhaps the popular phrase 'beras kencur'? True, jamu is widely known as a traditional medicine in the form of a drink that is a manifestation of Javanese culture. However, what if jamu or Javanese traditional medicine methods are not only drunk? Does mahadaya know about it?

Referring to Wulandari (2011) in her scientific article entitled Serat Primbon Jampi Jawi Koleksi Perpustakaan Dewantara Kirti Griya (Taman Siswa): Sebuah Dokumentasi Pengobatan Tradisional, there is an ancient manuscript in printed Javanese script that records the medical knowledge of the elders. The manuscript is entitled Serat Primbon Jampi Jawi. The manuscript of Serat Primbon Jampi Jawi discusses medicine, from various kinds of diseases, how to treat them, and to various plants and their properties. This book was published by Tan Khoen Swie Publisher in 1933 and is a manuscript from the Taman Siswa Library collection.

In the manuscript of Serat Primbon Jampi Jawi, there are several methods of traditional Javanese medicine with uses other than drinking. Here is the description:

1.Tapel

Tapel is a form of jamu or medicine that can be used by rubbing it on the stomach (Poerwadarminta, 1939, in Wulandari, 2011).  There are 16 diseases that can be cured by this method. However, the author will mention only five in this article, namely a child with diarrhea, a child with worms, an elderly person who feels tight in the stomach, and an elderly person who cannot pass gas or urine. The following examples are related to diseases and treatment with tapel, as follows:

Tiyang sepuh seneb padharanipun; Cangkok tigan ayam ingkang sampun netes, jae, kapipis kaemoran lisah sulung, kaangge napeli padharan.

Translation:

(A poultice for an old man who feels tight in his stomach): The shell of a hatched chicken egg, ginger, mashed and mixed with sulung oil, is used to rub on the stomach.

2. Boreh

Jamu boreh is similar to tapel, the difference being that the herbs are liquefied and then rubbed all over the body. The following are some of the illnesses that can be cured, including a child who has sawan, a child who has sawan in any place, a child who has a fever and worms come out, someone who has a cold fever, etc. An example of a disease and its treatment is as follows:

Lare sawanen sadhengah sawan: ron wungu, santen kapipis kangge amborehi badan sakojur.

Translation:

Children affected by sawan in any place: wungu leaves, coconut milk, mashed and applied all over the body.

3. Cekok

Some mahadaya might be wondering if this jamu is served by force or not. The answer is yes. The presentation of jamu cekok is by forcibly squeezing the jamu with a cloth over the mouth, usually for small children (Compilation Team, 2002, in Wulandari, 2011). The function of this jamu is for health or an attempt to cure disease. Some of the things that are treated include children with diarrhea, children with fever all over the body, children with internal heat, children with sawan, etc. An example of an explanation of jamu cekok for an illness is:

Lare sakit kenging sawan; dringo bengle, kunir, jinten cemeng, mesoyi, kemukus, brambang kapipis kacekokaken.

Translation:

A child who is sick (with) sawan,: dringo, bengle turmeric, black cumin, mesoyi, kemukus, shallots mashed and choked.

4. Sembur

Jamu sembur? That's right, Mahadaya didn't read it wrong. Although it sounds 'out of the ordinary', it is. Some of the diseases that can be treated in this way include, among others, children affected by sawan, children sick with cough, children who often cry at night, someone who has chest pain and tightness, etc. The following is an example of an explanation of an illness and its treatment with sembur, namely:

Lare sakit watuk: sekar blimbing wuluh, jinten, mesoyi, kencur, kabenem, kamamah kasemburaken padharanipun.

Translation:

A sick child coughs: belimbing wuluh flowers, cumin, mesoyi, kencur, chewed, and sprayed in the stomach (sick child).

BIBLIOGRAPHY

Wulandari, A. (2011, December). Serat Primbon Jampi Jawi Collection of Dewantara Kirti Griya Library (Taman Siswa): A Documentation of Traditional Medicine. Jurnal Manuskrip Nusantara, 2(2), 30-56. https://doi.org/10.37014/jumantara.v2i2.135

LIST OF IMAGES

Kemenparekraf.go.id. (t.t.). Jamu, Ramuan Herbal Khas Indonesia yang Mendunia. Accessed from https://kemenparekraf.go.id/ragam-ekonomi-kreatif/jamu-ramuan-herbal-khas-indonesia-yang-mendunia

As a form of learning as well as community service, students of Universitas Gadjah Mada (UGM) carry out Real Work Lectures (KKN). On Tuesday (06/28/ 2024), UGM held a Briefing and Deployment Ceremony for KKN-PPM UGM Period 2 Year 2024. The event took place in the courtyard of the Balairung Building at noon with various interesting performances, one of which was the Angguk Dance.

Angguk Dance is a traditional dance typical of Kulon Progo Regency, Yogyakarta Special Region. This performance was performed by students of the Javanese Language, Literature and Culture Study Program. The dancers, namely Arin, Dhiny, Galuh, Kintan, Nanda, Novalia, Wening, Audrey Gizella, Eka, and Pinky, managed to amaze the audience. Nanda, one of the dancers, revealed that the Angguk Dance they performed received a rousing welcome and thunderous applause from the audience. "My friends and I tried to present a satisfying performance. When it was performed, the audience gave a very lively response and thunderous applause," she said in an interview (07/01/ 2024).

Angguk dance is an important element that adorns the Briefing and Deployment Ceremony of KKN-PPM UGM Period 2 Year 2024. More deeply, the presence of Angguk Dance reflects the cultural diversity of Indonesian society. This shows that the UGM KKN-PPM program contributes to a diverse society, in the form of student deployment to 35 provinces in Indonesia.

The Angguk Dance performance is also a concrete effort in nguri-uri (preserving) and ngurip-urip (enlivening) regional culture. The preservation and livelihood of regional culture is a form of preservation and attachment of national identity. By studying, understanding, preserving, and developing local knowledge and wisdom, it contributes to the development of education and provides benefits to society. To realize this, collaboration from various parties is needed to maximize and maintain the sustainability of the program. Therefore, the performance of Angguk Dance in the Briefing and Deployment Ceremony of KKN-PPM UGM Period 2 Year 2024 is related to sustainable development goals (SDGs) points 4 and 17.

The Language, Literature, and Culture Program Study, Faculty of Cultural Sciences, Universitas Gadjah Mada (FIB UGM), held another Macapatan Jumat Legen event on Thursday, June 27, 2024. The event took place at the Javanese Studies Center (Pusaka Jawa) and raised a popular Javanese literary work, namely Serat Wedhatama.

Serat Wedhatama, a literary work written by Kanjeng Gusti Pangeran Arya Adipati (KGPAA) Mangkunagara IV, is a work full of piwulang about the concept of divinity and moral teachings in life and society. The manuscript of Serat Wedhatama kept at the Mangkunegaran Palace Library in Surakarta consists of 100 stanzas and is divided into several pupuhs, namely:

1. Pupuh Pangkur: 14 pada (stanzas)
2. Pupuh Sinom: 18 pada (stanzas)
3. Pupuh Pocung: 15 pada (stanzas)
4. Pupuh Gambuh: 35 pada (stanzas)
5. Pupuh Kinanthi: 18 pada (stanzas)

The event presented Prof. Dr. Hendrokumoro, M.Hum., as the speaker, and was attended by participants from various circles. In addition, Dr. Rudy Wiratama, S.I.P., M.A., participated in developing Serat Wedhatama in the opening ceremony and several students of the Javanese Language, Literature and Culture Study Program participated in playing gamelan, adding to the solemn atmosphere of the event. The liveliness of the participants in reading and developing Serat Wedhatama created an atmosphere full of beauty.

Dr. Rudy Wiratama, S.I.P., M.A., and students performing Serat Wedhatama

Prof. Dr. Hendrokumoro, M.Hum, on the occasion, emphasized that Serat Wedhatama, with its philosophical values and moral messages, can be applied in daily life. However, the actualization needs to be considered so that it can be relevant to the current conditions.

Prof. Dr. Hendrokumoro, M.Hum. explaining Serat Wedhatama

Macapatan Jumat Legen aims to revive the Macapatan tradition and preserve this tradition for the younger generation. Preserving this tradition and extracting information from literary works such as Serat Wedhatama is an important step in improving the quality of public education. The collaboration of various parties, such as between the Javanese Language, Literature and Culture Study Program and the Pusaka Jawa UGM, is an effort to maximize these preservation efforts. Thus, the organization of Macapatan Jumat Legen is in line with the 4th and 17th points in the Sustainable Development Goals (SDG's).

On Wednesday, (05/27/2024), the 7th floor Soegondo Auditorium was full of gratitude and happiness. The smiles of the graduates who have successfully completed their studies and achieved satisfactory results. The submission of graduation documents in the form of diplomas and academic transcripts is something to look forward to because it marks the legitimacy of graduating students and officially holds a degree according to the study program they each take.

In the event that was full of wisdom, four students of the Javanese Language, Literature, and Culture Study Program, Faculty of Arts, UGM, entertained the graduates and the audience with Angguk Dance. They are Novalia Hidayatus Solihah, Nanda Fitri Riyantika, Wening Hidayati, and Audrey Gizella. The Angguk dance performed by the four female students succeeded in bringing smiles and admiration from the graduates and guests.

Of course, there are various stories behind the success of the Angguk Dance performance, ranging from limited rehearsal time to musical interference during the performance. "Before the performance, we felt anxious because we only had three rehearsals. However, the four of us had the courage to keep performing. During the performance, there were times when the music suddenly repeated itself. We tried to calm down and continue the dance. Alhamdulillah, the whole performance went well. Although there are shortcomings, we feel satisfied and proud to be able to entertain the audience at the Mangayubagya event for graduates of Faculty of Arts UGM," explained Wening Hidayat in an interview (05/24/2024).

Quoting from disbud.kulonprogokab.go.id (2020, August 5), Angguk Dance is a traditional art originating from Kulon Progo Regency. It is believed that this art emerged around 1900, right when the Dutch soldiers and officers occupied the area of Purworejo Regency. The soldiers' dancing and singing became the forerunner of the Angguk Dance that emerged in Kokap Sub-district, an area directly adjacent to Purworejo. Initially, Angguk was danced by men. In 1991, it was first danced by women in Pripih Hamlet, Hargomulyo, Kokap.

Wening, Nanda, Novalia, and Audrey with Dr. Daru Winarti, M.Hum., Head of the Javanese Language, Literature, and Culture Study Program.

The Angguk Dance performance in the Mangayubagya event for graduates of the Faculty of Cultural Sciences, UGM, was successfully run with great fanfare. This performance is also a concrete manifestation of the students of the Javanese Language, Literature, and Culture Study Program in nguri-uri 'preserving' and ngurip-urip'reviving and enlivening' the culture of the archipelago, especially Javanese culture. The preservation of national identity can be carried out with synergy from various parties so that it can have a broad impact on society and the nation.

Bibliography

Disbud.kulonprogokab,go,id. (2020, August 05). Tari Angguk Kesenian Tradisional Kulon Progo. Accessed on May 24, 2024, from https://disbud.kulonprogokab.go.id/detil/356/tari-angguk-kesenian-tradisional-kulon-progo